If you want to know what millennials are thinking about become a college professor. And if you really want to know, become a college writing professor.

May is end-of-the-semester time. That means all the original screenplays and TV pilots come in and you spend an intensive two weeks reading them, becoming immersed in worlds of THEIR making – not YOURS.

The majority of these worlds are fantastical, dystopic, and superhero-ish, and suffer from an overuse of social media, technology and the word “I.” Right?

Wrong.

The majority of these worlds are realistic in origin and deal with themes of sexual abuse, suicide, drug addiction, alcoholism, mental illness, and domestic violence. At least mine, did. And I suspect in thousands of home and college offices across the country, so did a significant majority of many of the others.

Oh sure, there is the usual market share of family dysfunction and unrequited, coming-of-age love. That is a generational constant – a sort of baseline, if you will. But if you think you KNOW what is on the minds of today’s young people by simply perusing the pages of Wired or Seventeen, or by scrolling the tweets of Arianna Grande, Kylie Jenner, and Justin Bieber, think again. Because they have quite a bit more to say about the world and the majority of it is not pleasant.

This does not bother me as much as it makes me feel sad and oddly encouraged. On the latter point, I, too, was not particularly upbeat on the page at that age. (Note: And sometimes not even at this one). But looking back it’s easy to realize that being able to vent what I was seeing, experiencing and imagining all around me from what I was living is what got me through it. I shudder at the thought of what might have happened had I not had that outlet.

Still, what I didn’t have to battle was the mis-characterization of my generation as superficial, unfeeling and selfish. Self-indulgent, yes. But every younger person is thought to be that at some point by their elders – a too large group of whom have way too much invested in wanting them to suffer the school of hard knocks in much the same way they did.

The baby boomers (even those of us on its tail end) were never at our worst considered unfeeling or lacking depth. In fact, we were often condemned precisely for feeling too much and thinking too hard. (nee bleeding heart liberal).

In retrospect, that was a pretty easy cross to bear as a young person. An older generation will always lose when they essentially argue against the classic teachings of Jesus, Mother Theresa, and Melanie Safka (Note: Look her up).

But this new group of people moving into true adulthood have all that AND the battle against a perceived superficiality and laziness that, for the most part, I’m just not seeing. Or, more importantly, reading. Because the latter is where the truth really lies.

No one chooses to write about sexual abuse, mental illness or domestic violence because it’s fun or they think it’s going to sell. You can take that to the bank, even if you can’t do necessarily the same with scripts based on those themes.

And yet, how do you argue with brutally honest depictions of neglectful parents, miserable spouses waging part-time war against their kids and full time battle against each other, or a young woman so undone by the pain of a past sexual trauma and the darkly repressive reality of 2017 that she has no other choice but to return to the people who never understood her in the past and will in no way ever understand her in the future. (Note: One astute friend of mine wisely categorized this to me over the years as revisiting “the scene of the crime” and I can think of no better phrase either in fact or in fiction).

I’m not sure of what you see when you turn on the news and watch an electoral POTUS who smack talks dissenters in the crudest of language (“nut job” “disgusting pig”) or laments to a class of military college graduates he’s supposed to be inspiring after three months in the Oval Office that he “can say with great surety – no politician in history has been treated worse or more unfairly” than he has.

(Note: Nelson Mandela? Lincoln? Or dare I say it, by His very own birther hand – Barack Obama?) (Note #2: I will leave out #Hillary in the spirit of #TooSoon).

I was reading a New Yorker profile of the great filmmaker James Ivory this morning (“Howard’s End,” “A Room With A View”) and in it he spoke of Maurice, the gay-themed romance he directed and co-wrote in 1987. It was based on a novel E.M. Forster wrote in the 1910s that was not published until after his death in 1971 primarily because it dealt with the author’s very own homosexual feelings at a time where it was dangerous and illegal to be that or think so/it.

Mr. Ivory noted that at its core the story was really no different than several of his films – “muddled young people living a lie.” Yet what I remember as a still young(ish) single, gay person after seeing it was literally a gigantic rainbow of romantic hope in a perilously sad, repressive time.

This is because it was released at the height of the AIDS crisis in the 1980s. This was an age where even a NY Times piece touting the film at that moment took pains to reassure readers that it was about love, not “bathhouse promiscuity” and rightly imagined that skeptics would likely greet its release with comments like “Is so defiant a salute to homosexual passion really to be welcomed during a spiraling AIDS crisis?”

Well yes, they did say stuff like that – and a lot worse – in not only editorial pages but on the floors of the Senate and House of Representatives. And, through gross omission and frequent moral judgments, in our very own Oval Office. And we know, in retrospect, how that went.

You write (substitute any creative endeavor) about what you see and experience around you at the time – consciously or unconsciously. There is no other way to do it. From where I sit, and read, there is quite a lot going on that we should be troubled by. Yet what should reassure us is that many in our younger generations are not hiding their feelings but attempting to deal with them by expressing them with some sort of positive actions – by art, or yes, in real life, look around – much like we did.

It might be nice if we paid a bit more attention and listened to what they’re really doing and saying instead of saying and doing exactly what our generation’s elders and naysayers tried with us.

After all, what would (Jesus/Mother Theresa/Melanie Safka) do?

“Beautiful People” Melanie