This Art is My Art

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Here’s a thought:

Art is a lie that reveals the truth  

–  Pablo Picasso

I googled the above quote when I came across it last week, un-credited and at the center of someone’s Twitter page, because those words sounded too profound for any person on social media in 2014 to have come up with on their own.  #sorrynotsorry.

Well, it turns out I was right and that tweet did not come from that twit.  Not only that but said twit did not gain me as a follower for failing to give Picasso credit.   That might sound harsh but I was even harder on myself for not knowing Picasso said this very famous phrase that I pretty much had never heard of until I came across it in my quest for more information on a political story.  I mean, how old am I and where do I get my news???

Like everyone else these days – I get my news from everywhere.  Except it isn’t always news.  Sometimes it’s a lie, sometimes it’s a version of the truth and very, very, very seldom, it is actually the truth.

OK.. maybe mostly lies

OK.. maybe mostly lies

Of course, the truth is sort of overrated.  Long ago I realized not to press the person who was dumping me for the absolute unbridled facts of what went wrong (Note:  You don’t necessarily want lies, just a slightly softer version of their reality).  I also gave up on getting unvarnished feedback from everyone and their mother on everything that I write.  As any veteran writer will tell you, the latter will only lead to disaster.  Much better to seek the opinions of a few trusted friends who will give you a Picasso-esque version of a critique – which in the end is no less valid than the brutal beating you could receive from a studio executive, editor or nameless critic in your own field.   Plus, it’s usually worth a lot more.

It is not that any of us should advocate for lies or deception or existence in a dream world.  But sometimes what is true, beneath all the buzz and talk and data, is not what you are plain staring at.  Sometimes the absolute truth is an interpretation from someone with a better take than yourself – someone who has waded through all the options and the facts and the sides of something, and has come up with an alternative look at it that feels much more right than a thousand page document or photo album that simply presents the facts.

This is why we need artists (and art) and why I believe, as many before me have believed, that we all have an obligation to produce it in our own individual ways.

It is not a waste of time – nor a road to economic destruction any more than stubbornly sticking to your version of only what you see before you without input from anyone else.  Part of being a human – an advantage, actually – is the ability to process and reason information for yourself and those around you and to consistently put it out into the world as you live your everyday life.

Sometimes this system can go awry.

Sometimes this system can go awry.

We all do this with every decision we make, the work we do, the people we love, the friendships we make, and the conversations we have.  But we sometimes get hamstrung by what we perceive as the facts rather than to stand back and use simpler logic or artistic interpretation in order to shed light on the truth of an event or problem or simple everyday occurrence.

In my googling, I came across an article in Psychology Today that discussed Pablo Picasso’s dilemma more than a century ago in 1906 when he wanted to push the boundaries of what made a great portrait.  One of his early subjects was the renowned writer Gertrude Stein and after reworking his painting of her one too many times he was not happy (NOTE:  Uh, that’s right, Picasso was no different than the rest of us in that regard).

Anyway, eventually he came back to what he was painting and decided rather than to get as close as possible to the absolute objective truth of what we see when looking at Ms. Stein, he would give us his more extreme interpretation. This mask-like, more flattened portrait became very famous and an early signature of Picasso’s Cubist period.  It was also a favorite of Ms. Stein’s (the only reproduction of me which is always I, for me, she said) even as it was rejected in many other circles at the time as an indulgence that didn’t look enough like her.

When challenged about his Stein portrait, Picasso famously answered his critics this way:

Everybody says that she does not look like it but that does not make any difference, she will.

Picasso's lady

Picasso’s lady

I suppose it’s up to us to decide whether Picasso’s tart retort refers to what Ms. Stein will indeed look like one day when she gets to be, say, my age – or whether the will he refers to is his own determination to so commit to the truth of what he sees when he paints that one day his image will overtake what the rest of us see when we look at, or even think of, Ms. Stein.  Or perhaps, it’s simply a little of both.

The great thing about art – whether you’re the maker or the audience – is that when it’s operating at its highest level it captures a version of the truth that can resonate the essence of what is real, what you see before you, better than what is actually right before your eyes.  It needn’t cover everything but must cover an essence of the artist’s chosen everything.

In a society of rational thought and laws and everyday reality, this is too often seen as a kind of flighty indulgence that doesn’t have any real meaning unless you’re talking about a Picasso (Note:  And even then…) But certainly that is no longer accurate by any stretch of even the most unimaginative when we rationally examine our present day lives.

Does anybody truly believe Reality TV is real?  Or that Fox News is fair and balanced?  (Note:  I’ll bet if you got Bill O’Reilly soused he’d even accede to my way of thinking).  And to be fair — I love reading the New York Times but its iconic motto of All The News That’s Fit To Print certainly begs the question of why some stories are fit and others are not and who decides which is which.  There are times when a particularly witty tweet from Andy Borowitz or a very astute Facebook post from one of the many friends I have who are smarter than myself, has given me a truer assessment of a contemporary issue than anything I read on the subject in the paper of record or any conclusion a so-called expert committee comes to after examining the so-called hard data.

You just can't argue with gems like these...

You just can’t argue with gems like these…

Pete Seeger, the famed folksinger-songwriter, died this week at the age of 94 in the home he built himself in upstate New York.  I was fortunate enough to see Mr. Seeger play at a small anti-Vietnam War demonstration at Flushing Meadow Park in Queens when I was in high school, and I thought he was old then. (Note: This was after his censored appearance on CBS’s The Smothers Brothers Comedy Hour singing Waist Deep in the Big Muddy – a metaphorical song he wrote about Pres. Johnson’s escalation of the Vietnam War). I also wondered why someone so well known would take the time to be at this somewhat tiny demonstration when people like Jane Fonda were making international headlines with their own Vietnam War protests.  My logical thinking, forged by the American educational rewards system of bigger is better, at least audience wise, was that if he were really famous and important he wouldn’t be spending his time singing to me and a bunch of others in, of all places, Flushing – the uninspiring town where I lived.

We'll miss ya, Petey.

We’ll miss ya, Petey.

Faulty as this reasoning was, no doubt some people (many?) still think this way.  Consider we are still paying the most attention to:  who sells the most records, tapes CDs downloads (whatever!), who makes the most news; and who is voted the best of anything in our worlds.

Yet the very essence of Mr. Seeger was his ability to travel to all kinds of places much more obscure than Flushing and use his words to express the plight of the people.  And, quite simply, he never stopped doing it.  You might not have heard of him but you have certainly heard of several iconic songs he wrote and/or made famous, such as If I Had A Hammer, and We Shall Overcome.  The truth of those songs came from decades of seeking out the truth in hundreds of small towns and talking to thousands of working class individuals through which or whom he could employ his art to tell their truths.  Or at least THE truth in the way that he saw it.

One could argue lines like “If I Had A Hammer’s…It’s the hammer of justice, It’s the bell of freedom, It’s the song about Love between my brothers and my sisters, All over this land…” have spoken an equal or perhaps much more effective political truth than a library full of factual reports on the economic analysis of inequality.   Or that they rank far superior to the many multi-million dollar opinions from some of the most respected think tanks in the world on why, during many of the decades in which Mr. Seeger lived, we needed or didn’t need to go to war.

By the way, this is not pie-in-the-sky hippie talk.  Consider what usually stops and starts wars (Vietnam – Iraq – WWII).  It is general public outcry or too many deaths among the masses of survivors willing to risk everything that finally wins the day (Note: usually it’s a lot of both) after too many years or decades or even centuries of fighting.

Artistic expression is an indispensible fuel to this change.  Just as it can also be used selfishly to whine, piss people off and/or generally just entertain.  Like this little ditty starring Nathan Lane and the cast of Jersey Boys directed towards Fox News’ Sean Hannity after he floated the idea of leaving his home state of New York in order to relocate to more right-leaning states like Texas or Florida.

Click the picture for the full (brilliant!) video

Click the picture for the full (brilliant!) video

Okay so maybe this video – or your essay, painting or photograph or play or movie – is a little whiney.  And you’re absolutely positive it will never bring peace on the battlefield, end global warming or even make you a dime. (Note:  I’ll bet Mr. Lane would have done that for free if union rules had allowed him).  You still must try to do whatever you can to contribute to your own version of truth telling.  And that is because even the very best of any of the above in their fields don’t do this alone.  They are merely one element contributing to an overall collective truth at any given moment in time – one in which, like it or not – we are all some kind of part of.

Stereotype Sundae

BIGGAY4

When I read that something called The Big Gay Ice Cream Shop will open in downtown L.A. this spring I was surprised on four counts.

  1. That we’ve come so far that someone has decided to be ridiculous enough to think they could open up a business called The Big Gay Ice Cream Shop and make any money.
  1.  That someone had determined this name wouldn’t offend a significant group of people, perhaps some of them even homosexuals.
  1. That there were already TWO existing and hugely popular Big Gay Ice Cream Shops in New York (the first one opened two and a half years ago), which were spawned by its mobile forerunner, the Big Gay Ice Cream Truck, and that they were all created by not one but TWO…Big Gay Men.

AND

  1.  That I – a smaller but probably just as big of heart gay man – didn’t know about any of this and initially thought it was all just one big dumb, and questionably borderline, gag.

So much for my hipness factor.

Well, by comparison, I'm still pretty hip.

OK  – I guess I could be worse…

This all raises a much broader question – what is a stereotype these days and do you marginalize yourself or the particular group of people you belong to by embracing, portraying and perhaps even BEING (or condemning?) the stereotype?

Stereotype:

1. A conventional, formulaic, and oversimplified conception, opinion, or image.

2. One that is regarded as embodying or conforming to a set image or type.

Are the two owners of The Big Gay Ice Cream Shop stereotypically gay?  Well, in some ways not at all.  They are very successful, independent entrepreneurs who started a business from ground zero simply by selling ice cream out of a food truck and in just a few years they have three stores in the two biggest cities in the U.S. and are making lots and lots of money.   Clearly, that is a rarity these days.

Yet in some ways they are totally stereotypical – two middle aged homosexuals with a self-professed campy dream who are snide and funny and have a penchant for the eighties TV show The Golden Girls.  Not only that, but GG star Bea Arthur is their store mascot (along with a unicorn) and one of their offerings is indeed named The Bea Arthur – an ice cream cone with vanilla ice cream, dulce de leche and crushed ‘nilla wafers. 

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Inside The Big Gay

Not to mention this side note: Each frozen delight they serve is spotlighted on their website by an array of customers holding up or eating a particular item.  From a sociological standpoint I was particularly intrigued by the two prepubescent boys holding up two cups of ice cream called The Gobbler (pumpkin butter and maple syrup or apple butter and bourbon butterscotch, pie pieces and whipped cream).

Uh…two young boys holding up creamy products advertising menu items from The Big Gay Ice Cream Shop?  If this were the Bible Belt (or even Orange County) there would at best be lawsuits and neighborhood outcries and at worst…well, I don’t want to go there.

Perhaps it’s evidence of how far we’ve come that people’s minds do not “go to that place” of stereotype anymore – meaning somehow connecting anything gay –centric or owned by gay men with the abuse or indoctrination of young boys.  (Perhaps?!) When I was growing up – not all that long ago – this would NEVER EVER EVER have been possible.  And I am still ambulatory, have my eyesight (sort of), and am able to roller skate.

Still got it!

Still got it!

How much diversity do you see within your life, the lives of those within your minority group or how you’re represented in the media and how much is enough?  (Note: Everybody at some point feels as if they are in some kind of minority, even if they’re in the majority). If you’re gay do you proudly proclaim you love Judy Garland, Barbra Streisand and Bette Midler in your off hours as a hairdresser, but only at times when you’re not redecorating your apartment or cruising for men clad in leather chaps? Or what about the flip side of the problem, posed by a young African American comedian I saw some decades ago (but whose name I can’t recall, darn it!).  He claimed to have absolutely no rhythm whatsoever (and he didn’t) yet had to embarrassingly prove it to disbelieving people who insisted he demonstrate because a rhythmless Black man didn’t seem humanly possible to them.

One supposes stereotypes do cut both ways – some traits you’d prefer to have (or do have), others you are a bit embarrassed to have (but why?) and still others are a perceived exaggeration of traits attributed to ALL people of your tribe you don’t want anything to do with.

This issue becomes a little more difficult for writers and other artists when representing those minority groups and problematic for audiences who are the spectators.  Just what is your obligation to your crew (or to other peoples’ crews?) Do you have to go out of your way to find a gay guy that doesn’t like Judy (NOTE: I do love her and for some reason most of us do call her Judy) or not show gay men continuously searching for sex?  After all, aren’t most guys – gay AND straight – continually searching for sex, at least in the back of their minds?

The premiere of HBO’s new half hour show about gay men in San Francisco, Looking, presents exactly this challenge.  Starring the very amiable and charming Jonathan Groff, the show seems to consist mostly of a subset of a subset of gay men – urban guys who are mostly dark haired, with varying degrees of facial beards (except for Mr. Groff’s nubile young guy) who mostly look for sex.  It is only in-between that they do a variety or artistic jobs or work as waiters.  Stereotypical?  Well, most certainly.  But all of it or just in certain parts?  And are the characters really stereotypes or just merely post-modern representations of people who, as a given, are a lot more than just that (Sex in the City, anyone?). Well, I for one am not quite sure yet.

4 Non Blondes

4 Non Blondes

By the end of the episode, I – a gay man who has lived some sort of existence in various shades of stereotype – felt as if I had absolutely nothing in common with these guys – nor did I ever.  For one thing, they were much freer than I ever was sexually when I was younger and for another, their friendships and relationships felt so flighty and superficial that I probably would have ran away from them rather than to want to touch them or even gravitate anywhere near them.  (Note:  Or perhaps bitch about their superficiality behind their backs, which makes me another form of gay stereotype, sorry to say).

Of course, as a television show this is both entertainment and a fantasy.  Do we bridle that the rich and powerful Grayson family on Revenge distort patriarchal relationships or that Nurse Jackie is an all-too ridiculous take on people who work in hospitals?  Probably not.  But mostly because there have been hundreds of hospital centered shows with other images (St. Elsewhere, Chicago Hope, Grey’s Anatomy, even General Hospital) and thousands of rich, screwed up, primarily heterosexually oriented families on nighttime time soaps (Dynasty, Knots Landing and Desperate Housewives – gay sensibility though they all were – and do not make me get into the latter).

But how many television series almost solely about gay men have there really been?   (Hint:  You can count them on less than one hand).    That puts an unjust burden on the creators of Looking and it’s an unfair one for a dramatist whose only real job is to tell a story the way it happened or happens in his or her mind.  Dallas Buyers Club, the current historical drama about a straight man with AIDS in the 1980s, was criticized for its narrow focus on its homophobic lead character – a straight guy with AIDS who subverts the status quo and sells unapproved drugs that prolong his life and the lives of others (mostly gay men) – because it leaves out all the simultaneous other proactive steps hundreds of gay groups across the country took at the time in getting their own illegal drugs and protesting the government in other ways that prolonged their own lives.

how-to-survive-a-plage-poster-article

the other Ron Woodroofs

Yet the sad truth is that a narrow focus is sometimes needed in order to maximize dramatic impact in narrative work.  And if you reject that notion entirely consider this question:  What IS that writer to do – not write roles in stories that will likely win its two leads, Matthew McConaughey and Jared Leto the male acting Oscars this year?  (Uh, not a chance of that).  Just what is the obligation to history, realism and representation when you want to create a satisfying and dramatic story, or live a satisfying, if not at times dramatic, life.

Members of most minority groups would probably answer it this way — don’t give YOURSELF majority status in our overall story when you were really a minority. Don’t leave our real stories out, don’t represent us as one or two stereotypes and DO NOT act as if you’re doing us a favor by merely showing us onscreen at all or say that we’re classically “oversensitive” for complaining at all.  Does that mean we don’t make films like Philadelphia, Gentleman’s Agreement or Schindler’s List anymore?  Okay, now my head is really spinning – all dizzying gay man clichés be damned.

In the case of Looking its creators and lead actor are openly gay and are working for HBO –a network that pretty much allows talent to do almost anything they please.  So one can assume they are telling this story from a personal  POV (which is all any writer can really do) and letting the chips fall where they may.  Yet is that enough or do they (or you, or I?) need to think about being more inclusive, less stereotypical, and overall more universal when writing about ourselves and the rest of our group/crew/tribe or….? It’s the tricky challenge of all this.

I teach my students the more specific you are about a character the more universal you will be.  But if all your characters are of a rarefied subset group of still another group subset and not varied enough – well, their behavior might be real or true to life for you but could easily bore the hell out of everyone else.  I mean, no one’s real life is consistently THAT interesting over the long periods of time that a television series represents.  Not even Oprah’s – trust me, it isn’t.  You only think it is because of the wide variety of people we’ve gotten to see her talking to.

Well, I didn't say not luxurious

Well, I didn’t say her life wasn’t more luxurious

I learned this the hard way many years ago as a young reporter and then-movie publicist attending one too many red carpet events.   I don’t even know when I finally knew I’d had it but perhaps it was when I was a guest at the premiere of A Few Good Men – one of the most lavish affairs I ever remember attending.  It was at the ballroom of the Century Plaza Hotel, there was a full orchestra, great food and Tom and Nicole were right next to me and everyone else, holding hands and walking from table to table along with all of the other stars and most of Hollywood.  At one time this would be dazzling, exciting, unplugged and unleashed fun and decadence.  Yet after so many of these it felt like being the plus one at the wedding of your much richer and more desirable cousin in whose shadow you had always stood in at a time when you were finally ready to be the movie star of your own life.  It looked good and on the surface it would tell a great story but when you really thought about the people and everything that was going on, there was not much there there.

In short, it bore no relation to your truth.  Though this might be different for those who were a part of the film, or fans who very much enjoyed what these people had made and were just happy to be invited to whatever party was being thrown.    Maybe part of the mission in life is to create your own party  – a thought that might sound stereotypical but in reality an action that you can make original and appealing to a lot more people than yourself if you work it the right way.

** Special Chair Note: This week we will begin listing each blog by subject matter with a corresponding and stylish post-it note on the left hand side of the page.  They will then be archived by that category for easier future access.  For your convenience, our beloved Holly Van Buren – editor, photo chooser, and caption writer extraordinaire, has gone back and archived every blog (yes, that’s all 165!) under one of six categories.  Just click on the subject links at the top of the page you are interested in and you will be able to read your favorite posts from the past (Thanks Holly!).  Also, remember to click on the title of each week’s post at the top of the page (e.g. Stereotype Sundae) – in order to access that week’s song!