A Little Less Conversation…

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I don’t like guns and I particularly dislike violence. Not in fictional movies or in real life. Death, murder and variations thereof scare me. So when there are mass murders in the U.S. every few months, usually at a school, I immediately wonder – what is the price of making it just a bit more difficult to buy an assault weapon or even a handgun.

There are many who disagree and I get it. It’s nothing for me to give up a bit of gun rights because I want nothing to do with them. Still, that doesn’t mean my viewpoint is wrong. For instance, I’d be happy to pay more taxes in exchange for universal health care. I already have health care so one could argue, using that line of reasoning, why should I volunteer to pay for it for someone else? Especially when it hasn’t been proven that it will absolutely reduce costs or save lives. Well, because it’s the right thing to do. And it has been proven theoretically.

#MileyTruth

#MileyTruth

In the case of guns, no theoretical proof is necessary to argue that at the very least 1 or maybe even 2 lives will be saved if we institute some sort of more stringent rules. It is self-evident the way one can assume a peach left out in the sun on a sweltering day will eventually rot. Well, I don’t know about you but 1 or 2 lives spared from a barrage of bullets are more than enough for me. Just as saving one or two more people from death due to some terrible disease because they can now afford to go to a doctor is enough for me to fork over just a little bit more to Uncle Sam.

This brings up an interesting question – how much time do I want to spend with those who have opposing points of view? I don’t mean in public discourse, at a party or among members of my extended family. Rather I wonder – what is the deal breaker for including people in our close-knit circles? Or even your extended perimeter?   I mean, as the victims of the latest shooter in Oregon might now say to us – “your time is limited. Make the most of it. “

So I ask again – how many hours, days, weeks or years do you want to expend on those whose viewpoints go against the core of what you believe?

Reality

Reality

And now bear with me – I’m getting to Pope Francis. Yes, I just can’t let it go.

He seems like a nice fellow and certainly SAYS all the right things. But as a very wise psychotherapist told me years ago – if you want to understand who someone is or what they want, look at what they do. Consider their actions.

This bromide has also served me well as a dramatic writer. The core of someone’s character is not what they SAY. People say all sorts of things. It’s easy – you just open your mouth, or write it down, and words come out. But doing takes a bit more effort. It’s harder to take an action – especially when you get past middle age, which my almost 87 year old father tells me all the time. So when a 78 year old man like Pope Francis takes certain actions I, in turn, take it very seriously.

Like.

Like.

It’s all well and good for this man to not openly condemn gays and lesbians on his recent U.S. trip but what he actively DID last week in the nation’s capitol was have a SECRET meeting with a Christian woman who broke the law by refusing to do her $80,000 a year job as county clerk and issue marriage licenses to same sex couples. This got the LGBT community up in arms because many assumed his recent words about us – who am I to judge – meant something. Well, they do. But his actions meant more.

Still sting, Frankie.

Still stings, Frankie.

In a p.r. counter punch to the backlash from his meeting with Clerk Davis was the Vatican announcing two days later that Pope Francis also met with a former student of his from many years ago who is gay – AND his partner of 19 years – on the same trip. Is this the equivalent? Um, well, not really. The equivalent would be him calling in, say, Dan Savage and his husband and child. Or perhaps talking with Edie Windsor, whose case in the US Supreme Court broadened the definition of marriage to include the LGBT community.

This is all to say that the Vatican’s some of my best friends are defense to counter the fallout from the SECRET Clerk Davis meeting where he told her to stay strong and gifted her with rosary beads – is really an offense towards the people who it seemed were finally being, if not officially befriended, at least not discounted and devalued.

Here’s a rule of thumb to consider: A marginalized person will most likely find it difficult to get beyond your “actions” by mere words of love and caring. So when Pope Francis declares publically that gay marriage is “the work of the Devil” and the Church gives money towards or campaigns for laws preventing the legalization of LGBT couples adopting children or tying the knot, well – that tells us A LOT more than mere words. It shows us who its leader and his organization really are beneath the words.

Oh dear

Oh dear

And – let’s be clear – this goes for Jewish leaders, Muslim leaders and all other religious bigwigs of any kind, shape or form. It just so happens Pope Francis is the Man (well, he is, sort of) of the Moment.

Praying is a personal choice but we don’t live in a magical world. You can’t pray cancer away without medical treatment just as you can’t “pray the gay away.” If you’re religious and believe this is so – knock yourself out. But we have moved on from a time where one’s country dictates one’s religious beliefs or requires that mainstream America or its laws accommodate the idea that praying alone is an acceptable antidote to homosexuality or cancer. There is a separation of church and state in the experiment that was the U.S. We can be religious but we work and live in secular society according to objective laws, medical science and intellectual ideas – in other words, empirical facts.

This goes not only for the Pope but the NRA and other supporters of the gun lobby. Doing NOTHING to modify our gun laws as of late has not decreased the violence. If anything, it has had the opposite effect. Ten people died at a community college in Oregon on Thursday and every Republican running for the 2016 presidency has said variations of continue to do nothing. Jeb Bush noted “stuff happens” and Donald Trump shrugged his shoulders and remarked there are always going to be “crazy people.” Marco Rubio, Carly Fiorina and Ben Carson were not as colorful but each made it clear that they were against stricter gun laws and believe they would do nothing to curb the bi or tri-monthly mass shootings we’ve grown used to. MSNBC’s Chris Hayes called their combined strategy a “language of futility” and that’s as good a definition as I’ve heard.

Ladies and gentlemen, the GOP strategy.

Ladies and gentlemen, the GOP strategy.

Stating publicly that the death of all of these people – young and old – over the last few years is a tragedy are nice words to hear but do nothing to address the issue if one refuses to take ACTIONS so less tragedies occur in the future. You can say some of your best friends are gun owners or that some of your best friends’ children were victims of gun tragedies but still, it means you are on the side of letting this continue. In essence, it means you’re okay with these and future deaths.

Similarly, if you are against LGBT people legally marrying or adopting children in 2015 it doesn’t matter how many of us you invite into your personal space or hotel suite. You are not truly our friend. You are part of our problem. Love us a little less. Accept us a little more. And do something about it.

A Rainbow of Emotions

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In a moment where the nation reels in our own yin and yang versions of pain and pleasure – from the continued assassination of innocent Black people by White racists or the passage of marriage equality by the Supreme Court that ensures LGBT people can now legally tie the knot in all 50 states – it seems reductive to compare life to a Pixar movie. Yet it feels like no karmic coincidence that Disney has just released Inside Out – one of its most thoughtfully psychological animated films ever – not to mention one that in particular deals with how our upbeat innermost emotions must always co-exist with the ever present darker feelings not so way down deep in our soul.

Of course, none of us have the vivacious voice of Amy Poehler to personify our Joy (Note: Perhaps not even Amy herself) nor do we have the gleeful rantings of Lewis Black to substitute for our own virulent misdirected Anger at the world. Or even the pathetically depressing tones of Phyllis Smith, a former assistant casting director who we know as the frumpy, humdrum, monotone-voiced Phyllis on The Office, to so brilliantly express our own inner Sadness.

Lest we forget Mindy Kaling as Disgust and Bill Hader as Fear

Lest we forget Mindy Kaling as Disgust and Bill Hader as Fear

What we do have is real life – which is never as entertaining as the best or even very good Pixar movie. But it can be if we think about it just a little more than we indulge in our own pity or happiness parties (depending on our moods) without a thought to the karmic realities that comprise what we like to refer to as the rest of the/our worlds.

Full confession – I’m more guilty than most of not following the strategies I’m putting forth here for Living Your Best Life (Note: Trademark Oprah).

Say what now?

Say what now?

Not to be a giant buzz kill but on the day SCOTUS ruled on marriage equality most of what I thought about were gay friends who contributed to the struggle but didn’t live to see this day. This was due, in no small part, to the double whammy of the ruling coinciding with the nationally televised funeral for Clementa Pinckney, the senior pastor of Mother Emanuel Church in Charleston who was one of the nine assassinated last week by a 21 year-old White supremacist after the latter had spent the previous hour in a Bible study class praying with them in their own aforementioned house of worship.

Pres. Obama eulogized Pastor Pinckney, also a state senator representing Charleston, and led the mourners in his own very compelling acapella version of “Amazing Grace” – certainly a first in POTUS history. Previously he and others have talked about the idea of reaching a state of grace and spreading that out into the world to others. Presumably this includes the forgiveness of those who have done a person wrong and nowhere were those teachings more apparent than from the mouths of the next of kin of the recently slain who only days before faced the accused murderer of their loved ones. Without exception they all forgave him to his face, or at least chose not to dwell in the bile he had elicited by looking backwards at the loss of all their relative or forward to all the blessings that would never be in the future.

This idea of grace, the ongoing struggle, the bright future – no matter what has happened to you and where it lands on the fairness scale – it’s a wonderful and noble thought, one that is an undeniably positive and useful goal. But full confession: It works for me only some of the time, and even then barely. Part of my personal fight is also fueled by anger and the quest for fairness – the idea that one is not roused to action until one – okay, me – is more personally impacted by the issue at hand.

This was a reason to think about all of the dead of the LGBT community, most especially the thousands from the AIDS epidemic, when marriage equality was announced. For, and this is my own personal belief, the movement would not have gained the steam that it had if not, in great part, due to the AIDS epidemic. Certainly, it wasn’t the only motor but just as certainly it clearly sped things up.

What would Vito think of today?

What would Vito think of today?

To be clear: we would all trade marriage equality in a nanosecond if we could wipe away the Plague and bring back those that fell – meaning died – in its wake. Clearly, we can’t. But what we also can’t do is to deny that the fact that this awful pandemic forced gay people to make themselves publicly known, many times against our own will or perhaps choice, and this inadvertently contributed greatly to forcing people to know us – the real us – rather than the sanitized version groups usually choose to present (or not present) to society at large. And that – along with a lot of grass roots work – is primarily what accelerated change and led us to where we are today.

Justice Ruth Bader Ginsburg – or Aunt Ruth as I like to call her – said as much in an interview last week – and I immediately surmised, in a moment of total self-indulgence, that these thoughts must ‘run in the family.’ Though I (and perhaps she) have been thinking this for years it’s hardly an original idea. I heard the filmmaker/novelist Clive Barker say pretty much the same thing about gay rights five or 10 years ago on Bill Maher’s Real Time (or perhaps it was Politically Incorrect – who can remember which fabulous liberal spewfest it was) – and clearly he is no relative of mine. The hair, the body, the horror – not a Ginsberg in his gene pool, let’s be honest.

Not a Ginsberg (but he's welcome anytime)

Not a Ginsberg (but he’s welcome anytime)

Still, that doesn’t mean it isn’t clear that brother Clive (who has been out and proud for years), Aunt Ruth, myself and perhaps many of you don’t share something. And that is the recognition that the world is very much about the good and the bad each informing the other – the yin and the yang. That just as it seems one’s world is going to end, and perhaps in some ways it does, it is simultaneously the birth of something else.

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‘nough said

One supposes this is just our mutual human condition – one of many aspects of humanness we have in common, though so often we don’t want that to be the case. Still, it’s important to remember when the next big civil rights issue arises – that civil rights of all kinds for all people are intertwined. Charleston, Stonewall, Israel, Iraq, and ad infinitum back and forth through time. How often one writes about this (or performs it or films it) and how even more frequently the message is ignored, the world goes on and we continue with our days as if it’s all new to us or, even worse, in that particular case it doesn’t really apply. Bitchy, twitchy, witchy, kitschy and all else in between.

It’s important to recall our collective history and our mass behavior when one is feeling down – or perhaps even too hopeful. Not in so much a fatalistic, sad way but an inevitably accepting, understanding and eventually life-affirming way. Dark and light, light and dark, dark and light – neither of them lasts – certainly not forever – nor would you probably want either of them to on their own. If you really think about it. The folks at Pixar obviously thought about it for the six years it took to bring Inside Out to the screen and simplified it so even a CHAIR could make sense of it and use it to understand the current events of the day.

Go figure.