For Jessica

The likelihood of surviving a mass shooting in one country and then being gunned down less than a month later in an unrelated mass shooting in another country is the kind of overwrought dramatic coincidence most writers tend to avoid.  Except when it happens in real life.

Lots of people have been telling the story of 24-year-old Jessica Ghawi, one of 12 fatalities in this weekend’s shooting spree at a Colorado theatre during the midnight premiere showing of “The Dark Knight Rises.”  And looking at the facts, it is certainly understandable.

A weird feeling told Jessica to leave the food court of a Toronto shopping mall last month and she followed it.   Three minutes later she stood in terror as gunshots went off, screams were heard and people were instantly killed and injured.  Jessica instinctively knew that when a strong inner voice or instinct speaks to you, it’s usually a good idea to take it seriously and at very least listen even when there appears to be no apparent logic involved.

Jessica wrote about these odd feelings and more in her blog a few days after the Canadian tragedy — certainly something I can identify with.   If she was anything like the rest of us bloggers, and I have every reason to believe she was from both her active blog and twitter posts, I can surmise it was her way to deal with the confusion, pain and probably some huge amount of gratitude at having survived a potential tragedy when others were not so lucky.  Perhaps there was even some unconscious guilt involved.  She was a young person with a journalism internship in her dream career as a sports reporter.  She was even sometimes getting to cover her dream sport – hockey.  And up until that moment she was on a cool trip to Toronto, by all reports visiting her boyfriend, a minor league hockey player.  Life was, as they say, good.

But little did Jessica know that only several weeks later and back home in her own country she would be dead in yet another public shooting spree of which she would have had no warning or even feeling.  But that is exactly what happened to her early Saturday morning in the small town of Aurora (not far from Columbine – the site of one of the most famous US gun sprees until now) while watching a Batman movie. During an onscreen gunfight, life unfortunately imitated art, and pretty quickly bullets were flying at that screen and on through into the adjoining screen where Jessica was shot dead in even eerier circumstances than what she had endured in Canada.  A lone gunman dressed head to toe in black, with a ticket to see the movie, entered the theatre, then exited and re-entered but this time with a gas canister, an automatic rifle, two hand guns and enough ammunition to take down 12 people in cold blood (including a six-year old girl) and injure another 58 more.  It is a scene that not even the most hackneyed of us could conceive of – the kind of scenario that would get stifled snickers in a beginner writer’s workshop and could easily (and most assuredly) get one silently fired from a professional writer’s room.

But as most of us in the arts know, the events and scenarios in real life don’t always make sense and one of the benefits of this profession is you get to spend your days trying to measure and rearrange the unlikely moments of existence in order to do so.  Which is why many of us write or do anything else in the arts to begin with – as if through sheer will we can make some kind of logic out of a random, and often surreally, cruel reality.   The limiting factor is – the moments and scenes in real life often do not happen in linear, three act structure and are frequently far from logical.  While we try to “evoke” truth, it happens each day around us in a way that often defies visual or written description.

We are all connected.

Still, and despite the odds, the best of us soldier forward.  What are we providing?  Sometimes no more than a diversion from the indiscernible.  Other times some sort of safe passage back into understanding for our self and others about our communal existence.  Though both are equally valid, I suspect the latter is what Jessica was doing several days after her experience at the Eaton Shopping Mall Food Court in Toronto.

Jessica’s blog post has an eerie quality in light of the new tragedy in Colorado.  But read without that hindsight, it feels like nothing special – only the sincere, honest musings that could have come from any of us who were enduring a personal tragedy or trauma.  Which is what makes what she wrote so much more powerful than she could have ever realized:

“This empty, almost sickening feeling won’t go away.  I noticed this feeling when I was in the Eaton Centre in Toronto just seconds before someone opened fire in the food court. An odd feeling which led me to go outside and unknowingly out of harm’s way.  It’s hard for me to wrap my mind around how a weird feeling saved me from being in the middle of a deadly shooting.

I was reminded that…we don’t know when or where our time on Earth will end.  When or where we will breathe our last breath.  I say all the time that every moment we have to live our life is a blessing…I know I truly understand how blessed I am for every second I am given…Every hug from a family member.  Every laugh we share with friends. Even the times of solitude.  Every second of every day is a gift…”

                                                                                                                              – Jessica Ghawi

Jessica was able to bring herself to the page and in simple language make us feel what she felt in some way.  In short, she did what all writers try to do – through words and thoughts transport us into a moment, a situation or a state of mind and in doing so even give us some small perspective on life.  What she wrote resonates for many reasons, but mostly because it is a reminder of how we are more alike than different, how our vulnerabilities actually unite us and can possibly make us less scared in a world where events and circumstances seem to consistently drive us so idly apart.  And sometimes the more ordinary and plainspoken the language used comes across, and the less exceptional the actual words themselves are, the more effective the evocation.  Who among us hasn’t gotten a bad feeling whether it be walking on the street or going out with the wrong person?   Or even taking or not taking a job or buying an item that in either case could have ended up, if not in tragedy, in a mini-disaster like co-dependent enslavement or the final purchase towards our personal bankruptcy?  Or, in less dramatic fashion, maybe only even miserableness or mounting debt.

Those are feelings to listen to and not to think “oh come on, I must be crazy.”

We’ll remember what Jessica wrote and perhaps know on some level that we aren’t crazy in our thinking. Usually, I know, I often jump to the crazy.  Jessica’s words will cause you (and me) to consider in the future that obvious reason is not always the barometer to employ in order to take action even though we’re too often taught it should be, and that unexplainable feelings are not simply a silly notion to be ignored. Certainly, this won’t matter to everyone and perhaps all the rest of us will forget about it in a week or a month.  But at least Jessica did try to tell us something.  And she even took the time to write it down.

Jessica did.

To my mind, that is one of the main purposes of being creative. Not to only get things off your chest, but to – in some very, very small way – inform humanity.  To tell people: you are not alone.  To admit: “Hey, I felt that way too – you’re not crazy.  Or at least – if you are crazy – you’re as crazy as the rest of us – so don’t worry about it.”  It’s both small and large at the same time.  Which is what all good work is.

At the time of her death, Jessica was an intern working in her chosen field.  I work with students like that everyday and I know they sometimes wonder if whatever mundane task they might be doing in life is making any difference for themselves or anyone else.  I myself sometimes wonder these very same thoughts when I think about what I do today in the work I do with them or even in the writing work I do for myself and for others.

following her passion

What I have begun to realize, and what this recent tragedy in Colorado tells me, is that in some small way it always does matter but that the limitations of our human existence doesn’t allow us to always clearly see what good or purpose (even the smallest amount) our work or routine will have in the scheme of things.   In Jessica’s case, she had no way of knowing that one particular piece of writing would also resonate with a tragic irony worldwide of how life turns on a dime.  The legacy of that in itself takes her life to a plane she never could have imagined.  Simply because she chose to, in a consistent fashion, work at her art and commit her thoughts to the page.  Its impact will have unknowable ramifications not only for her memory but also for all of our futures in ways we do not yet know and, perhaps, will never know.  Which is, in the end, what any single one of our lives is all about.

Feed your head

I can remember attending the 1964 NY World’s Fair as an infant a child and marveling at General Electric’s Carousel of Progress (yes, there were even corporate sponsor tie-ins back then).  The revolving display featured different sets of automated mannequins (think the end of “Stepford Wives”) using and promoting the gadgets of past, present and – most spectacularly the future – as they sang “there’s a great big beautiful tomorrow, shining at the end of every day.”

I marveled that the phone of the future could have no cords, much less be push button.   But I stared more wide-eyed than the most Spielbergian of heroes at the idea that these phones would also allow us to look at each other in full view on the screen as we talked.  “What happens if you’re speaking from the bathroom or without clothes,” my very young self thought without ever considering the beneficial possibilities of the latter.  “Wouldn’t that be embarrassing?  I’m not sure I want my privacy invaded like that.”

Yes, that is truly what I wondered.  Aside from the existential angst, you could say I had more than a few issues, even back then.

The idea of such a future felt not only strange but surreal to me.  It wasn’t a world I could imagine because it felt light years from the reality I was then experiencing.  Perhaps Steve Jobs, who was close to my age, imagined talking phones and push button existences back then (Perhaps?  Uh, I think so).  But I’ll bet he also didn’t write tortured poetry about the meanings of life and death or listen to endless hours of show music on his parents’ record player like I did either.  The truth is we all create and live in the worlds of our choosing and the other Steve’s world of computers and touch tones was as surreal to me as the score of the Broadway musical “Mame” (the first musical my parents took me to for my 10th birthday) and my Sylvia Plath-like prose probably would be to him.

A selection of my poetry…. or a stanza from “Lady Lazarus.” You decide.

(And yes, I realize I am making a leap of assumption here about the other Steve’s tastes but just go with the metaphor for now).

The surreal surfaced more than a few times this week as I found myself wading through a series of silly, funny, moronic, infuriating, tragic, annoying and just plain loaded life and death and less-so events.  So much so that it got to the point where I began to confuse the real with the surreal and wondered if anyone else was indeed as confused as I was.

To whit:

1. Does anyone believe Mitt Romney doesn’t know where any of the mega million amounts of money in his blind trust is?

On the other hand —

2. Can even the most fervent Obama supporter believe that when asked this week what the biggest mistake of his first four years as president was that the Big O, off the cuff, came up with, “Uh, I should have communicated my policies better?”

In each case, the answers were certainly unspontaneous if not possibly inauthentic or canned.  In short, they obviously don’t seem real yet are accepted as such and thus enter the sphere of the surreal.

I mean, if you have $250 million presumably you’d be smart enough to also come up with an indirect system to keep track of your money.  The same way any sitting president is intelligent enough to be able to tick off a great many policy decisions he screwed up on aside from the somewhat new agey phrase of “communicating better.”

Now that’s communicating!

But somehow the surreal gets passed off as real and after enough time goes by the former will somehow become the latter and the true answer to the question (even though we all know that answer is really false) becomes something else – thus dropping the public discourse one more milli-notch in reality into surreal-ality.*

Audiences in the entertainment industry often smell this kind of surrealness many miles away too, though it doesn’t always matter. Clearly, “The Amazing Spiderman” was really just an excuse to make more money and “American Idol” continues mainly because, well, in both cases you can’t throw in the towel on a zillion dollar juggernaut.

A good look on ol’ Georgie.

It would be great if someone would admit the obvious and then allow us to enjoy the cheesiness of each event but instead we’re often met with hyperbole about new, wonderful storytelling and original artistic integrity on a level playing field.  It’s tempting to buy into the myth and many of us do and thus, this kind of stuff continues to prosper in both dollars and popularity. (I actually watched the last part of this year’s Idol season, frustrated singer that I am).  But that doesn’t mean what’s being presented is any more in line with the corporate hype of what we’re indulging in.  Like an old lover, once we’re hooked we’ll often settle for crumbs until we wake up or are finally forced to move on when our object of desire takes the initiative and finally leaves us.

Do we instinctively know deep down in our souls when we’re being sold a bull bill of surreal and continue to buy into it or are there levels to the amount of surreal any one of us will accept before we reach maximum trippiness?  And for that matter, can what’s surreal (trippy) for one of us geese actually be what’s totally real for the rest of us ganders?  Hmmm.  I wonder.

The Kardashians (who I can’t help but pick on bi-weekly) are definitely surreal, as are the Duggar family, yet the Osmonds feel terribly real to me.  Maybe it’s because the latter have talents for something other than being famous or having a large uterus and we actually witnessed those talents.   Or, as my smart Significant Other mentioned to me offhandedly when I related this observation:  “The difference is we saw them, The Osmonds, grow up before our eyes, they didn’t just drop out of the sky into our television sets fully formed.”

John Waters, who received the Outfest (LGBT Film Festival) 16th annual Career Achievement Award this week, is as real as you can get – though on the surface his construct might feel surreal.  Yet when you look at a 50-year career of cult, cutting edge, and mainstream filmmaking there is actual evidence Waters was not a false idol but a true a pioneer in the depravity we proudly call our pop culture today.  Love him or hate him, he’s anything but surreal.

The King of Camp

Side Note:  I can personally testify to this.  Years ago I was late to a script meeting on the Disney lot (a lot I would always somehow get lost in because I couldn’t quite get past street names like Mickey Mouse Lane).  Finally wandering into its maze-like animation building, desperately in search of the development executive to which I would be pitching a script idea that both she and I knew would probably never get sold but both choosing to indulge in the surreal idea that it could, I run smack into a very tall thin man with an attaché case one might have actually seen in the 1964 World’s Fair.  I look up and am greeted with a pencil thin moustache smile of the real John Waters – yes, the same man who made a film where a drag queen ate dog poop called “Pink Flamingos” – a film that I found myself waiting in line for in a midnight show one lonely evening in Queens, NY.  The fact I was now seeing him with his briefcase at the Walt Disney Studios (the same one famous for offering endless entertainment pleasure for “kids of all ages” for as long as I could remember), felt like the most surreal of moments to me but was actually as real as the harsh light of global warming is in summer 2012.  Equally real but surreal to me to this day is the fact that the best I could do was mumble, “I’m sorry” to him as I fled to a meeting that was destined to matter only in the world of surreality.

Meanwhile, why does “Dancing with the Stars” feel more surreal than the already surreal “American Idol” while “The Voice” somehow feels much more real than both, even though the latter could hardly be considered real?  Once again, I bow to the Significant Other, who explains:

Dancing is soooo fabricated in that people famous for something else are competing to do another thing that they clearly will have no real expertise in at all after a few months…

While Idol, despite its name, masquerades week to week as a singing/performance competition that really is most interested in a mainstream “star” (a mythical construct if there ever was one),

While The Voice is ultimately focused on what comes down to the vocal instrument/sound of the very person (nee voice) they are actually advertising for.

These definitions feel right, even though the explanation and my willingness to cede center stage to my S.I. is, trust me, truly surreal.

Ronald Reagan felt absolutely surreal, even when he wasn’t.   (But perhaps that’s wishful thinking on my part).  Yet as surreal as Rick Santorum might appear to me or any of my beloved blog readers, I’ve concluded he’s anything but and is actually, truly and scarily real.  Though Sarah Palin is still clearly a mixture of all of the above.

Pres. Obama feels sort of real, though his emergence has an air of surreality, even now.  And as for Bill Clinton – well, he certainly was as surreal as it could get with any number of true reality moments in between.  However, in the end, none of it even mattered so great was/is his power.  The latter happens from time to time with special people or circumstances but these are rare exceptions.

Vito.

Watching the opening night film at Outfest this week called “Vito” – an HBO documentary on Vito Russo, the gay activist/author of the seminal book about gays in the movies called “The Celluloid Closet” — I saw a 40 year history of the LGBT community that I lived through that felt both real and surreal, though intellectually I knew it did not have one moment of unreality in it. Living through the AIDS death plague of the eighties was surreal, as was the AIDS related passing of Russo, a sweet guy who I met a few times.  Or at least I wanted it to be at that time because it somehow made real life less threatening.  Which might explain a few things about why we will still go see “Spiderman” or watch “Idol” or vote for any politician who allows us to get away from reality and make us feel comfortable enough.

The antidote?  Well, Jefferson Airplane probably said it best with its seminal album, “Surrealistic Pillow” – a record I discovered a mere several years after the 1964 New York World’s Fair in the tiny bedroom of a friend in the San Fernando Valley in Los Angeles when I was 14.  As we sat back, I stared at the swirly pink album cover, which featured odd shapes and images of a group of cool hippie musicians led by a lone female singer with the cooler than coolest name of Grace Slick.  The more they played and the more she sang, a sort of High Priestess of Reality or Unreality, depending on your point of view, I pondered about the pros and cons of a true life of surreal.

What could be cooler?

To this day, I can still hear the closing stanza to “White Rabbit,” their drug fueled fusion of “Alice in Wonderland” and late sixties social zeitgeist, pulsing through my veins as Ms. Slick gave me my first real piece of advice in how to deal with the ever-changing world.

 When logic and proportion

Have fallen sloppy dead

And the white knight is talking backwards

And the Red Queen’s “Off with her head!”

Remember what the dormouse said

Feed your head

Feed your head.

If you ignore the obvious drug references and take what they were singing to heart, the advice to “feed your head” still holds up today.  And just might be the antidote to our surreal world almost a half century since she first sang it.

* Know that all references to the Paris Hilton/Nicole Richie cable series of the aughts, “The Surreal Life,” was left out because the very notion of spending any intellectual time analyzing that is too surreal for even the Chair to endure.